messiah

By: Ben Witherington III

Who was the first person to truly recognize Jesus as the messiah and understand the implications? Biblical scholar Ben Witherington III takes a close look at the account given in Luke, and sheds some light on what the Biblical narrative has to say about who was the first to recognize Jesus as the messiah.

By: James Tabor

On Wednesday Jesus began to make plans for Passover. He sent two of his disciples into the city to prepare a large second-­story guest room where he could gather secretly and safely with his inner group.

By: James Tabor

James Tabor discusses the wedding at Cana from the Gospels of Mark and John. Whose wedding was this and why were Jesus and his family present?

By: Joan E. Taylor

Scholar Joan E. Taylor says that it’s worth remembering that Jesus’ earliest years were, according to the Gospel of Matthew, spent as a refugee in a foreign land.

By: Karin Neutel

In her Biblical Views column in BAR, Biblical scholar Karin Neutel examines Paul’s vision for how we would live together in an ideal society.

By: Andrew McGowan

Theological scholar Andrew McGowan examines how December 25 came to be associated with the birthday of Jesus and became Christmas, a holiday celebrated by Christians around the world.

By: Lawrence Mykytiuk

Did Jesus of Nazareth, “the man Christ Jesus” (1 Timothy 2:5), really exist? What’s the evidence outside of the Bible? Classical and Jewish writings from the first several centuries C.E. give us a glimpse of the person who would become the central figure in Christianity mere decades after his crucifixion.

By: Craig Evans and Steven Feldman

Back to “Jesus Tomb” Controversy Erupts—Again Rarely does the world of Biblical archaeology make as much news as when filmmakers James Cameron and Simcha Jacobovici […]

By: Megan Sauter

If Jesus was born in Bethlehem, why is he called a Nazorean and a Galilean throughout the New Testament? Philip J. King addresses this question in his Biblical Views column.

By: Robin Gallaher Branch

Anna is one of the Bible’s most unusual women. Introduced at the end of the Birth Narrative (Luke 1:1-2:40), Anna concludes the sextet of named, pious Israelites surrounding the miraculous births of John and Jesus.