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Feb 19 Blog

What’s Missing from Codex Sinaiticus, the Oldest New Testament?

By: BAS Staff

Compare differences in the Biblical text between the King James Version and Codex Sinaiticus, the oldest New Testament.

Moses, pictured here in a painting by 17th-century Baroque artist Guido Reni. Alinari/Art Resource, NY.

Feb 14 Blog

Love Your Neighbor: Only Israelites or Everyone?

By: Richard Elliott Friedman

The Book of Leviticus tells us to love our neighbors, but who are our neighbors? Does the command mean to just love fellow Israelites—or everyone?

Hellenistic. Museo Archeologico Nazionale, Naples, Italy. Scala/Art Resource, NY

Jan 29 Blog

Solomon, Socrates and Aristotle

By: Theodore Feder

A wall painting found in the House of the Physician in Pompeii contains the earliest known depiction of a Biblical scene. Two onlookers in the crowd appear to be the Greek philosophers Socrates and Aristotle, according to author Theodore Feder. What do the onlookers reveal about the place of Biblical culture in the Greco-Roman world?

Baroque artist Guido Reni depicts the apostle James, son of Zebedee, in his painting 'Saint James the Greater' (c. 1636–1638).

Jan 29 Blog

James or Jacob in the Bible?

By: Mark Wilson

How did the Jewish name Ya’akov, properly translated as Jacob, become James in English versions of the Bible?

Henry Osawa Tanner’s “The Three Marys,” 1910. Photo: Fisk University Galleries, Nashville, Tennessee

Jan 24 Blog

On What Day Did Jesus Rise?

By: BAS Staff

On what day did Jesus rise? After three days or on the third day? Ben Witherington III examines this question in BAR.

Dec 2 Blog

Why Did the Magi Bring Gold, Frankincense and Myrrh?

By: BAS Staff

Were the gifts of the magi meant to save Jesus from the pain of arthritis? It’s possible, according to researchers at Cardiff University in Wales who have been studying the medical uses of frankincense.

Dec 2 Blog

First Person: Did the Kingdoms of Saul, David and Solomon Actually Exist?

By: Hershel Shanks

In BAR, Hershel Shanks examines a recent article published by archaeologist Amihai Mazar. Mazar contends that while the Biblical narratives were written hundreds of years after the reigns of Saul, David and Solomon, they “retain memories of reality.”

Aerial view of the remains of a Byzantine-era monastery complex on a low hill at Al-Maghtas, Jordan. Photo: Jordan Tourism Board

Nov 29 Blog

Baptismal Site “Bethany Beyond the Jordan” Added to UNESCO World Heritage List

By: Robin Ngo

In 2015, UNESCO added the archaeological complex at Al-Maghtas, Jordan—called the Biblical “Bethany beyond the Jordan”—to its World Heritage List. Another tradition places the baptismal site on the west bank of the Jordan River—in Israel.

The Tel Dan stele. Photo: The Israel Museum, Jerusalem/Israel Antiquities Authority (photograph by Meidad Suchowolski)

Nov 23 Blog

The Tel Dan Inscription: The First Historical Evidence of King David from the Bible

By: BAS Staff

Few modern Biblical archaeology discoveries have attracted as much attention as the Tel Dan inscription—writing on a ninth-century B.C. stone slab (or stela) that furnished the first historical evidence of King David from the Bible.

Oct 21 Blog

The Exodus: Fact or Fiction?

By: BAS Staff

Does archaeological evidence connect with Israel’s Exodus from Egypt—a central event in the Bible? Egyptian artifacts and sites show that the Biblical text does indeed recount accurate memories from the period to which the Exodus is generally assigned.

Must-Read Free eBooks

The Dead Sea Scrolls: Past, Present, and Future

Biblical Peoples—The World of Ancient Israel

Who Was Jesus? Exploring the History of Jesus’ Life

Ancient Israel in Egypt and the Exodus

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